A moment with Bernard – standing absolute as support and example

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I was on the farm in oktober 2012. Two years ago now. I was sitting with Bernard at the main house at a table outside. He was supporting me with some things, I do not exactly remember what we started to talk about when sitting there. It was related to relationships and me saying that I would like to have a relationship/agreement. To mention here is that I just left a situation of living together with a male that at that monent did not work out and I was too much in reaction within myself to stay in it. So I was living alone again where in I created a situation for myself to really be with me, to see into myself and have the rest and time to do so. However, there was a great insecurity about ‘relationships’ within me and honestly I felt very ‘old’ while I was 39 at that moment. So Bernard took on this point with me with very simple suggestions that I did not expect. One of this was a suggestion about how to keep my hair, what suited with my face and another was some support about relaxing my face. (I didnot tell him that I was ‘feeling old’ however that was an experience existing within me). He told me that he looked younger at that moment than he did 10 years ago. So he tought me how to relax my jaw/jaw-bones by putting my tongue slightly against my upper palate. And so we were sitting there at the table while I was practising to relax my jaws and focussing on practising to put my tongue slightly agains my upper palate. We were sitting there mostly in silence for half an hour or something. I was very uncomfortable inside myself and all kind pf thoughts were running through my head, about for example him seeing how uncomfortable, how insecure I felt while sitting there. He did not once pay attention to such a thing, he was sitting there in silence with me, looking at the environment, breathing, once or twice remembering me to remember to put my tongue slightly against my upper palate.

This moment was determining for me within accepting this very deep experience of insecurity within me. I feared that he would ‘point it out’ or name it or something and he did not. Saying nothing about it and sitting there with me was all that I needed to walk through this moment. It was for me a ver vulnerable moment, although it may seem like ‘nothing to really bother about’. These words are part of a construct that I have stored within me as to ‘not bother about these apparent small things’ and to not ‘making things so difficult’ or to ‘do so difficult’ about seemingly unimportant details. Which was actually what I was struggling with within myself, as for me it was important but in/as the conscious mind and world, it seemed so unimportant and small and I had not learned to take myself serious in these small details while growing up and so, I learned myself to not take it serious, which was in conflict with me wanting to take myself serious, starting within the detail and seemingly small.

He took me serious and gave me something to focus on and let me be sitting with him within feeling very uncomfortable and insecure within myself. For me he was someone who I completely trusted in seeing ‘with me’. I realise now that this trust within one other being was at that moment in place of self-trust and it functions as a bridge to walk into self-trust. He probably must have seen my uncomfortability and insecurity, however he did not point any finger towards it and so, I could take it on from there within myself and learn to walk with and as myself within taking myself serious in the seemingly small details.

This is an example of how these very very small moments can function as a foundation to walk on from. For me it was important that he was a male and to walk this with a male, because my insecurity was more often towards males, especially males that ‘I looked up to’. To be clear, Bernard never wanted to look up to him but to stay equal with him and I knew that it was/is existing as an experience within me that I only really have walked through if I am standing one and equal towards, with and as myself as him as life. Also about this he never mentioned anything about it towards me. It would not have made sense – I knew it, I was standing equal in certain parts and for the rest it was clear for me that I would continue walking this process within myself no matter what, so it would have been something as ‘pointing out the obvious’ which would not make sense. It was all within that moment of not talking and sitting there with the focus on a practical, physical point which for me was an advise to work on and from here, build my self-trust that I will be able to walk a relationship/agreement some day if I want to if there is an opportunity to do so.

I still apply this suggestion of putting my tongue slightly against my upper palate and/to relax my jaw-bones. I notice that it supports me to breathe, to bring myself in breathing and more relaxing the body, where the focus gets of the thoughts.

This moment at the farm is an example of the responsibility that is laying within taking responsibility for the life of others. This very small moment could have been easily missed or interpretated differently which could have determined the length of process within me within such a vulnerable moment. In the end it is my own responsibility and I was and am very much aware of this, so my approach towards him was not one of ‘wanting him to do it for me’ or laying my responsibility at him. I go there, I open myself up, I receive what he and the others who are living at the farm, are giving to me and I walk on with it within myself. So if he would have act or said different and it would not have alligned within myself, I would have investigated this and taken responsibility for the point within myself as how I was used to do in any case of receiving support. However I have not once be misunderstood by Bernard which for me was of great support as that this is possible and it brought me a step forward. He was looking within me with me, which is so much different as ‘looking at me’ and he gave the suggestions to fill the lacks within me – lacks as the small essential things that I had missed within my life while growing up and that I had not yet been able to find somewhere else. He took my ‘wish’ for a relationship/agreement serious, which was something that I had never done myself as I did not understand several parts of it and was always mixed up about walking together and walking alone with regards to ‘standing alone’ and taking responsibility for and as myself and within this, confused within preferences towards certain types of males.

At the same time, I was aware that within walking a relationship/agreement I would be able to live my utmost potential within an area that was ‘new’ and beneficial for me. So actually my fear within this is related to not being able to walk my utmost potential, which gives another restriction and load towards a relationship/agreement which I firstly had to walk through and let go. The fear is about me, about not being able to let go of my preferences while at the same time, seeing that I am really motivated and able to walk what is needed as what is best. So within this I have been surprising myself many times  – and be surprised by others – by seeing how strong the preferences within and as the mind are and can be and how easily I (and others) can be distracted by this and before one knows, consequenses are created and opportunities are missed if I am not carefully walking with and as myself through this layers.

One being who is unconditionally standing can be determining for everyone of us until we stand in and as self-trust. And each being who stands in and as self-trust, can be this ‘one being’ for another being. Bernards absolute standing  – as an example in/as Life in a human physical body – is still present as a motivation within me me to push through the layers within me in difficult moments as if he is standing so absolute, then who am I to not do so. Until I stand in and as self-trust, in and as life. Within the realization that if I do not stand in and as my utmost potential, another may not stand too and that will be a hard thing to forgive myself for.

So the motivation to do so is not yet one and equal as myself in and as life as I am walking through the layers in/as the mind. We cannot do it alone. Join the group.

I forgive myself that I have not accepted and allowed myself to trust myself absolute to walk as what is best for all, where in I see, realize and understand that this walking is a process that needs to be walked in/as the physical to become real and trustable in and as myself.

I forgive myself that I have accepted and allowed myself to become nervous from my own experiences of fear within me as if ‘something very bad is happening sooner or later’.

I forgive myself that I have accepted and allowed myself to believe my own experience of fear and interpretation of it as if something bad is happening sooner or later.

When and as I see myself becoming nervous because of an experience of fear within myself, I stop and breathe.

I realize that I react to my own experience of fear, where in I see the fear related to experiences in/as memories of not being allowed to challenge a mind-pattern from myself and/as another where ‘sooner or later something bad will happen’ if I do so – something bad as someone becoming very angry at me.

I commit myself to stop, breathe and forgive myself for the energetic charges as fear for something bad happening where in I investigate what I am not standing equal to in/as my own mind as fear as judgement.

I commit myself to stop, forgive and correct myself within or the moments that I am speaking in knowledge and not standing as an example but more, asking another to do apply a principle that I am not standing absolute in and as.

I commit myself to practise patience and to become more and more aware of the unnoticed energetic patterns within me so that I can forgive and correct myself within before speaking or acting and so, prevent myself more and more from creating consequenses.

I commit myself to for now, stop creating consequenses by stopping myself from reacting on it when and as I do see them arise.

I forgive myself that I have accepted and allowed myself to feel the male-ego as ‘wanting to suppress me as a female within my expression’ and from here, find the male-ego rediculous and not something to take seriously.

I forgive myself that I have accepted and allowed myself to not take the male-ego seriously but to directly want to debunk this pattern and so challenge it immensely in and as the female-ego as ‘I am right’.

When and as I see a slight experience within myself on the background of ‘laughing at the male-ego’ as finding it rediculousness, I stop and breathe.

I realize that whatever it is in/as the male-ego that is playing out, nothing/no-one likes to be laughed at.

I realize that I needed it to be taken seriously in very small points and so does probably another, as we all are trying to express ourselves within the limited conditions that we have learned to do so.

I commit myself to stop laughing at the male-ego as if it is something rediculous and to take someone serious within what one is stating/mentioning in/as a (male) ego-point coming up, within the realization that it might be an ego-point, however within this, the being is present as the being is transferred into the mind by living out the patterns in/as the mind and so, I commit myself to take the being serious within an ego-pattern coming up.

I forgive myself that I have accepted and allowed myself to fear to challenge the male ego by bringing forward a principle as what is best for all, first because I challenge the male ego simply because I am a female and secondly because I speak in and as a starting-point of inequality towards a male in general, in and as fear which leads to not taking the male-ego seriously.

I forgive myself that I have accepted and allowed myself to not take serious that what I fear and so, that what I judge in/as the mind and so, I forgive myself that I have accepted and allowed myself to not take myself serious in/as rhe mind and from here, being surprised by the patterns coming up.

When and as I see myself participating in fear of challenging the male-ego and/or en ego in general, I stop and breathe.

I realize that my starting-point is not equal in/as myself as a being in/as life and so, I need to check myself first on (surpressed or slightly present) energetic reactions before speaking.

I commit myself to first check myself on energetic reactions when and as I want to bring forward a principle as what is best for all and to name and forgive myself the experiences as a release of the connected energy and from here, see if I can bring forward a principle as what is best for all and how to bring this.

I forgive myself that I have accepted and allowed myself to look up to a male and within this, create a polarity within and as myself as fear as judgement to feel ‘better then’ as a compensation for this ‘looking up to’.

When and as I see myself going into an experience of fear, related to ‘looking up to a male’, I stop and breathe.

I commit myself to stop looking up to a male or anyone else and to breathe and see what it is in that moment that ‘I look up to’ and why, where in I can see how to stand equal to this and how to bring it back to myself in and as a skill.

I forgive myself that I have accepted and allowed myself to point out the obvious certain times in and as an energetic reaction within myself which gives another and/as myself the opportunity to not take serious what I bring forward as a principle as what is best for all.

When and as I see myself pointing out the obvious certain times because I am in and as an energetic reaction, I stop and breathe.

I realize that I diminish the principle that I bring forward and within this, diminish myself by speaking in and as energy.

I commit myself to stop pointing out the obvious in and as an energetic reaction, to stop myself from speaking over and over the same point and to walk out if possible, to first clear myself from the energy coming up and from here, to see what is possible as/and to bring forward a principle as what is best for all.

I forgive myself that I have accepted and allowed myself to not take serious the mind-patterns that are so obvious that I do not understand that they come up so many times and that it is not be seen, instead of realizing, seeing and understanding that it are more automated reactions in which we put a veil on the pattern itself through which our self-responsibility becomes invisible.

When and as I see myself reacting to the thought that I do not understand that a mind-pattern comes up so many times, I stop and breathe.

I realize that I react to my own thought and so, I am in judgement instead of forgiveness as understanding.

I realize that in certain situations, in/as the mind I see understanding as a ‘diminishing’ of myself as if I ‘stand under it’ and so, I keep myself away from understanding as forgiveness as I do not like the related experience of diminishing.

I realize that this must be some related experience for another too, seemingly even more for the male-ego which might make it harder to go into understanding as forgiveness and self-forgiveness as self-understanding.

I commit myself to stop myself from participating in a thought that I do not understand something and to directly see what it is that I stand not equal to and forgive myself for this.

I forgive myself that I have accepted and allowed myself to not take myself serious in/as life in the small and detailed moments and points as how life shows itself and from here, allow myself to be ridiculoused by myself and/as another in/as the mind.

When and as I see myself tending to reject myself in/as a principle as what is best for all in/as life, I stop and breathe.

I realize that I am not yet standing equal to and as this principle and so, my approach is (partly) in/as the mind in knowledge and information and so, I am not ready to share this as a living example.

I commit myself to stop rejecting myself in a point of what is best for all in/as life that I reject myself in and to investigate, forgive and correct myself until I do no longer reject myself in and as this principle.

I commit myself to walk in self-honesty with and as myself in seeing what I am standing equal to and what not and to share what I have walked for and as myself.

A process to be walked and to be continued.

Uil forgive

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Mogelijkheid tot wereldverandering met gelijke kansen voor ieder-een:
Leefbaar Inkomen Gegarandeerd:
https://www.facebook.com/BasisinkomenGegarandeerdDoorEqualLifeFoundation
Equal Life Foundation:
https://www.facebook.com/EqualLifeFoundation
Proces van zelfverandering:

www.desteniiprocess.com
www.lite.desteniiprocess.com  GRATIS ONLINE CURSUS MET BUDDY
Proces van relatie naar agreement:
www.desteniiprocess.com/courses/relationships
Zelfeducatie free:
www.eqafe.com/free
www.desteni.net
www.desteni.org
Journey to Life:
7 jaar dagelijks schrijven
7 jaar dagelijks schrijven – Dag 1 – Van ziel naar Leven
http://www.facebook.com/groups/journeytolife/
video: 2012: Nothingness – The 7 year process Birthing Self as Life
De Desteni Boodschap – Wat doen we ermee?:
http://ingridschaefer1.wordpress.com/2013/02/13/dag-235-de-desteni-boodschap-wat-doen-we-ermee/
Zelfvergeving als Toegift aan jeZelf:
http://ingridschaefer1.wordpress.com/2013/05/20/dag-299-zelfvergeving-als-toegift-aan-jezelf/

 

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To give it my all – How the animals teach me what real support is

In december Witneus the female rabbit became suddenly very ill, pneumonia, I wrote about it during that days. Here I write in an overview how this intensive support of her supported myself to get the best out of me.

For a few days just before she became clearly ill, she walked into the house more often and wanted to sit in the house for a longer time. I allowed her to do this, however sometimes I pushed her a little to go back outside again – the rabbits lived outside during that days and I was not sure how staying inside the house for hours should influence the thickness of their pelt. So, here I missed a sign of her and did not investigate why she wanted to stay inside the house for longer. Rabbits are prey-animals and they do not show when they are ill and when they show, the illness is often already present for a longer time. However they do give some signs when we really are aware and this was a sign from her that I did not take seriously.

The day that I noticed there was really something wrong was when she was sitting with her nose in the air. I have had a rabbit in the past who was sitting with her nose in the air for many days but for the rest being normally active, eating normally, so I did not have a clue that there was something going on with her. Until she was suddenly one day that ill that it was too late to do anything; pneumonia as I heard at the vet. However, I learned this that time and saw it immediately now when the nose was in the air. I also had to go to work that day and did not know what to do in the short time before work. I called my collegue and discussed; he would try to find someone to replace me (I often work alone in a healthstore) and I said I would be a little late. She sat down in her hutch outside, in the nightcabine which is more closed and warmer. I moved on to work. On the way to work I started seeing what was bothering me, which was the point that I was not clear on where to housevest her and the malerabbit (they lived together outside the house and I have a pretty small room inside the house where also another quinea-pig was living). I saw that I would take her in the house and could leave Casper – the male rabbit – outside. It seems strange that I could not see this clearly immediately however this is how the mind works and what I am already walking for years while taking care of the animals, that somewhere in the practical care-taking when they become ill I loose sight, get stuck and do not see a practical solution. Actually it is a little bit of an apathic reaction which is not cool, as with these small animals, you have to be fast and take action immediately otherwise it can be too late.

So, I had my solution, in the afternoon a collegue could replace me and I could go home. At home I immediately took her into the house and knew I had to go to the vet. It was friday night and the last consulting-hour before the weekend so I had to catch this one. I called my parents to drive but one was out with the car so it was not possible to bring me. I have another option to go by bus and walk 2x 10 minutes which is less comfortable (for the animal and me as well) but anyhow pretty well doable. Here again I saw myself linger, thinking about asking the neighbour or taking the bus and saw, okay, I have to push myself and I have to do it fast otherwise I am too late for the bus and the consultinghour. So I did, I pushed myself through this lingering, took her in a basket and went to the bus. At the vet, they confirmed that it was pneumonia, gave her anti-biotica and explained me that pneumonia with rabbits is a risk for their health as they produce very thick mucus in the lungs that is not easily going away and so, the chances to survive are not so large, however there are rabbits who make it. They also told me that she was quite sick already. I had seen this too, however I also knew her al the years before and she had never been sick and been in good physical condition and very enthousiastic to live and also, the symptoms were not that long present so, there was a chance she could make it.

I went home, left her in the small basket, put a warm-water bottle with her in the basket and some green-food for if she was able to eat something. And so we passed through the night. The days after this, she had a lot of difficulties with breathing, sat with her nose in the air all day and a little bit standing up, with her forelegs against the warm water bottle that I put down their so that her breast would be a little bit warm. She could barely eat but she had to. So I gave her fluidfood with vessels especially for sick rabbits. Besides this I went outside and took everything that I could find that she might like and easliy eat, like dandelion, plantain, clover, yarrow, chickweed and some grass. It was winter but very soft weather so I was lucky as there was still some green findable. She did not eat by herself but when I hold it before her consistently she would take some eveytime and actually even made some funny jokes with this, as taking it out my hand and put it away on the ground for example when she did not want it anymore, and when I hold on tight, she could not take it away but instead the leave teared apart and she had again some food in her mouth which she chew on. Until she showed me that she really had enough.

She lost weight of course and we found a rithm of fluid food 2x a day and 1x a day anti-biotic and 1x a herbal conbination with colloidal silverwater and a drop of vitamin D to reduce the mucus and to support her lungs and immunesystem. I did this all together for 4-5 weeks very intensively, I slept down in the same room with her (I have a sleeping-couch there) and only went out longer for work. And within this period, I learned the most important point: to give it my all. I knew and noticed that I had to give it my all to pull her through this and that I had to do every little thing that I saw as important for her, very small things as getting the food she would like most, giving it to her often, checking at her, being consistent in the medicines, actually being totally here for her.

I have seen Bernard doing this at the farm and heared from others how he applied this, giving his all in very small things, seemingly points that looked as ‘not so important’ or even out of proportion. This is what I within my mind, allowed to take over in the past while taking care for the small animals, as actually I had the tendency to give it my all but had some thoughts and beliefs about this as ‘not suitable’ or ‘too much’ because it is ‘only a rabbit’. It was not how I consciously saw it myself but however, allowed myself this behaviour just because this is the common approach of taking care of animals. So actually I did not really stand up for them as myself. I also had a belief during that days, that dying is something maybe even better than living, which is actually a point of religious brainwashing and so I had a tendency to let them go more easily instead of investigating everything completely before doing so. So it was more about ‘who I am within’ than actually neglecting the caretaking that was not alligned within myself with what is best for all. This combined with the lingering and apathic behaviour of myself when I needed to take action immediately and coming up with practical solutions and also very important or even the most important point of influence, not having a car and not having so much money and the vet costs always a lot of money, again combined with living alone and grown up within an experience of having to decide a lot of things by myself; well all this points together I faced while taking care of the animals. And everytime a small animal became sick I could pick up the point I learned from an animal in the past and a new point came up that I had to learn and integrate. So, with Witneus, she was the first who I have given my all – and people who knew me before would say, but you always did this isn’t it? You are always so very carefull with the small animals. Just to give you an idea of what ‘giving my all’ entails; the ‘being carefull’ as I was before, is not enough. It is not the same as giving my all and letterly pull the animal through with everything I have where instead of this, somehow and somewhere, I let them go and so actually I let them down. In very small points which are easily to be excused. But every excuse is one excuse too much. So, there were no excused in this period with Witneus and I just took on everything I saw that needed to be done and as long as was necessary until it’s done, walking it day by day without knowing how long this would take and without knowing if she would make it. As this was not the most important thing, it was important how we walked through and who I am within.

Well, she did make it. After the period with anti-biotic, she had still difficulties with breathing and so with eating, as eating and sitting with her nose in the air to breathe at the same time, is very difficult. So, discussing this with the vet again. They said that the anti-biotics is done, the bacteria is gone so she needs something for the alveolus, for the lungs, to get more air. Something similar as they give to people who have asthma and then for animals. So she got that, and almost the same day it became better. Within a few days she ate by herself, and she eated all day because she was actually very hungry and had to get some weight. I gave her this medicin 2x a day and also the herbs and some colloidal silverwater and vitamin D for 3 weeks and she became stronger and recovered within this period. after this I went back to 1 time a day, and again after some weeks 1 time a day I started to half the dose of the herbal combination and staying with 1 time a day the medicine for the alveolus. With this I will move on some weeks and then probably stop the herbs and go on regurly with the medicin for the alveolus as this is recommended by the vet, based on experience with other animals that when stopping for a longer period they often start getting difficulties with breathing again.

The point of not really be aware of the signs before they become ill, this came back with the male rabbit who died last week. I wrote about this also. The short period of decisionmaking and support in passing away went well as I learned to discuss these kind of things with the vet and if necessary with someone who is able to see with me. However the point of this small signs before becoming ill I had not actively responded to, I noticed it again but did not respond, I did not pick it up and so, after Casper had passed away, I saw this point still being here and interfearing with my decisionmaking and taking action within the moment of illness. So this point I have to correct in writing and then walk again in real time when the moment is here. Actually I saw that I did not consider myself in this, in what I actually wanted as being some more closer with the animal for a while – meaning inside the house, some hugging, but again, of not knowing how to do this practicle I did not take this seriously and so I actually am not taking seriously myself within this point, which is harming myself as another living being. And because of staying in this ‘not knowing how’, I do not start investigating it and so I do not even give myself a chance to find a solution that is practical and best for all including me. So this is what I am moving on with. As this point is making it more difficult, when and as an animal (or human) dies, as I have seen that after this passing away of another living being who we lived close with, the points come up where we did not give it our all and so we feel sadness, which is actually a feeling of regret of missing out on moments of opportunity to share, to be intimate from a starting-point of self-intimicy. The animals did not miss these moments, it are we as human who miss them because we miss ourselves and we need to walk a process to become one and equal with and as ourselves. And if we do not do so, we will face this within and as ourselves when and as we die ourselves.

Actually what I describe here in very small points, is what is going on in the world on a very large scale. From the small to the big, it is the same point and only in the small, within the situation that we are living in and being able to direct, the changes will start taking place, if we are willing to see and to take ourselves seriously within this. Life is showing itself in very very small points, it is vulnerable and strong at the same time and this is what we easily and on a daily base, walk over and ignore. So we ignore the being vulnarable and we miss the being strong within this. And as long as we ignore, we do not have to pick it up, we do not have to face ourselves as being vulnarable and so we do not have to change ourselves and, we will never become one and equal as strength as life as our full potential. So we see, there is something wrong, but we are not really aware of it and we do not dare to really see into this as we do not yet know the solution and so, decide to ignore. Which leads to a survivalmode where in we act and pretend being ‘strong’ but which is actually weakening ourselves and life as a whole, which is quite visible in the world today.

Ignorance is a decision although it seems as we do it ‘automatically’ but actually, every time we ignore something it is a decision, in every moment. So to stop the ignorance, this is a decision too. First it is to stop the ignorance and within this, we give ourselves a chance to look, to see, to ‘not know how to do this’, to forgive ourselves for what we see and what we do not know yet, for what we have allowed to exist within and as ourselves, to investigate and discuss a solution, to correct ourselves and make a new script as an ability to change and to eventually, actually change in physical reality as the final proof to and as ourselves that we have walked a process to selfchange, from ignorance, apathie and an experience of powerlessness towards consideration, self-movement and practical solutions.

We will not get proof on forehand that it ‘will work’ as the only proof possible, is walking it for and as self. We will become the living proof or we will not see any proof at all. So waiting for a proof before starting, it’s not gonna work.

Starting within the small, starting to take self as life seriously as within this, one will start taking life seriously in/as everyone.

So does this mean that ‘I am ready’ now? That I have learned to ‘give it my all’ in every moment? No. I have learned this within this one point. Where in it became very clear to me how and where I am actually not doing this which is in many other points. This is a process to walk as the resistance to do this has been integrated in many ways within myself and my physical body so it requires walking a process day by day, consistently and continiously, to deprogram myself within this and become the living proof of myself in and as my full potential.

Will you walk with me, with us?

Desteni-I-Process-Lite (Dutch translation available) and Desteni-I-Process-Pro.

Thanks (below two pictures from Casper and Witneus in the snow some years ago)

PENTAX Image

Video’s:

Witneus

Casper and Witneus januari 2014

Related blogs:

Day-374-how-every-breath-counts/

Dag-380-woordweb-roos-projectie-terug-naar-zelf-halen

Dag-417-de-verzorging-van-witneus-het-konijn-als-levend-voorbeeld

Dag-443-casper-het-konijn

All blogs related to animals:

http://ingridschaefer1.wordpress.com/category/dieren/

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(Picture: find the white rabbit! Click to enlarge)

Investigate

Psychic Animals – The Sheep – Part 1

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Mogelijkheid tot wereldverandering met gelijke kansen voor ieder-een:
Leefbaar Inkomen Gegarandeerd:
https://www.facebook.com/BasisinkomenGegarandeerdDoorEqualLifeFoundation
Equal Life Foundation:
https://www.facebook.com/EqualLifeFoundation
Proces van zelfverandering:

www.desteniiprocess.com
www.lite.desteniiprocess.com  GRATIS ONLINE CURSUS MET BUDDY
Proces van relatie naar agreement:
www.desteniiprocess.com/courses/relationships
Zelfeducatie free:
www.eqafe.com/free
www.desteni.net
www.desteni.org
Journey to Life:
7 jaar dagelijks schrijven
7 jaar dagelijks schrijven – Dag 1 – Van ziel naar Leven
http://www.facebook.com/groups/journeytolife/
video: 2012: Nothingness – The 7 year process Birthing Self as Life
De Desteni Boodschap – Wat doen we ermee?:
http://ingridschaefer1.wordpress.com/2013/02/13/dag-235-de-desteni-boodschap-wat-doen-we-ermee/
Zelfvergeving als Toegift aan jeZelf:
http://ingridschaefer1.wordpress.com/2013/05/20/dag-299-zelfvergeving-als-toegift-aan-jezelf/